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May 4, 2026

行善的智慧——在看清人性之后

The Wisdom of Doing Good — After Seeing Through Human Nature

"Do not withhold good from those to whom it is due, when it is in your power to act." — Proverbs 3:27


Since childhood, we have heard the story of the "Good Samaritan" in church, and we sincerely long to live out that kind of compassion—because we ourselves have received such grace from the Lord.


However, reality often makes us hesitate. It is not that we don't know we should do good, but rather that we wonder if we can keep going.


Some are ungrateful; others turn around and hurt us. Sometimes, our kindness becomes a loophole exploited by others. So we begin to ask: As Christians, how exactly should we do good?


Proverbs 3:27 may seem simple, but it contains a profound answer. This verse does not just call us to act; it defines a sober boundary for doing good.


1. Doing Good is Not Bravado; It is the Overflow of Grace


"When it is in your power" — These words ask not "should you give," but "do you have it?"

Doing good is not about heroism or gritting your teeth to endure. It is the overflow of grace, not the exhaustion of the self. 


What God values is the resources currently in our hands, not for us to play the role of an omnipotent savior. Often, the frustration and burnout following an act of kindness stem from unconsciously crossing this line—when limited humans unknowingly shoulder a weight that does not belong to them.


Before acting, honestly assess what is in your hand. This is not withdrawal; it is wisdom.


2. When the Need Arrives, Do Not Turn Away


"Do not withhold" — This speaks to the other side of the lesson.


When a need proactively arrives before us and we indeed have the capacity to respond, we should not make excuses to avoid it. Sometimes, God does not require us to seek out battles, but rather to not pretend we don't see the opportunity when it lands at our feet. To turn aside is, at times, a form of debt.


This is a responsibility God has placed before us, and it requires a response.


3. Kindness Requires Discernment; Love is Not Indulgence


"To those to whom it is due" — These words are the most easily misunderstood and overlooked.


This is not about who "deserves grace"—for grace, by definition, is unmerited. Instead, it serves as a reminder: Is this resource truly supplying a need, or is it feeding greed and laziness? As the proverb says, "A quart of rice creates a benefactor, but a bushel creates an enemy." It warns us that kindness without discernment can sometimes cause harm, or even inadvertently facilitate evil.


Love requires wisdom. Discernment is not coldness; it is a more responsible form of mercy.


4. "I Just Healed Your Legs, and You Turn Around to Betray Me"


Even so, when we follow the Samaritan's example and reach out with a heart full of intent, only to be bitten like the farmer in "The Farmer and the Snake"—what then of that chilling heartbreak?


The Bible gives us a thought-provoking example.


By the Pool of Bethesda, Jesus healed a man who had been paralyzed for thirty-eight years. In his long years of despair, he was seen by the Lord and regained the ability to walk. Yet, the sting of "I just healed your legs, and you turn right around to sell me out" is something Jesus experienced personally.


From a human perspective, this is profound ingratitude. But notice—Jesus did not angrily revoke the miracle, nor did he withdraw his mercy because of the man’s betrayal. He turned and left, but he did not change his path because of a human response. He continued to heal, continued to teach, and continued to call people to repentance.

Only that man—though his legs could now walk—severed his connection with the Lord of Life by his own hand, losing an eternal blessing.


5. Conclusion: Doing Good is Aligning with God’s Goodness


This offers us a vital reminder: The result of doing good is not in our hands, but the choice to do good is in our hearts.


We do not do good because people will respond; we live this way because the life of the Lord is within us. God’s Word also protects us—allowing us to love with boundaries and discernment within the Truth, rather than being worn to exhaustion under the heavy pressure of human nature.


Friend, perhaps you once sincerely reached out, only to receive no gratitude, to be drained, or even betrayed. That relationship—where "the more you gave, the deeper the hurt"—may have been pushed to the far reaches of your memory. Yet that wound still presses on your heart, unacknowledged and untouched; it occasionally reminds us to pull back the hand we were about to extend.


In Proverbs 3:27, the Lord has granted us the wisdom of discernment.


We do good to align with God’s goodness, not to trade for human gratitude. Even after seeing the darkness of human nature, we can still calmly assess the power in our hands and reach out to "those to whom it is due." This is the wisdom of doing good.


prayer: Lord, grant me the wisdom of discernment, that I may not lose my sense of proportion while doing good, nor lose the warmth that comes from You when I am hurt. Heal the scars left by betrayal in my heart, and remind me: my reward is with You, not in the response of others. May I be like You—even seeing the brokenness of the world, may I still hold onto the kindness that comes from You and continue to reach out. In Jesus’ holy name, Amen.

「你手若有行善的力量,不可推辭,就當向那應得的人施行。」——箴言 3:27


我們從小在教會裡聽「好撒瑪利亞人」的故事,也真心渴望活出那樣的憐憫——因為我們自己,也是如此蒙了主的恩典。


然而,現實往往讓人遲疑。不是不知道該行善,而是不知道,還能不能這樣行下去。


有人不領情,有人反過來傷害你;有時候,我們的善意,反而成了被人利用的缺口。於是我們開始問:基督徒,到底該如何行善?


箴言 3:27 看似簡單,卻藏著深刻的答案。這節經文不只是呼召我們行善,更為行善劃定了清醒的邊界。


一、行善不是逞強,是恩典的溢出


「你手若有」——這四個字,先問的不是「該不該給」,而是「你有沒有」。


行善不是英雄主義,不是咬牙撐著。行善是恩典的溢出,而非自我的透支。上帝看重的,是我們手中現有的資源,而非要我們扮演全能的拯救者。許多時候,行善後的耗竭甚至苦毒,源於我們不自覺地跨越了這條界線——有限的人,常常不自覺地扛起了本不屬於自己的重量。


行善之前,先誠實地看清自己手中有什麼。這不是退縮,而是智慧。


二、需求來了,不要側身而過


「不可推辭」——說的是另一面的功課。


當需求主動來到我們面前,而我們也確實有能力回應時,就不要藉故迴避。神有時不是要我們主動出擊,而是要我們在機會臨到時,不要裝作沒看見。側身而過,有時也是一種虧欠。


這是神放在我們面前的責任,我們需要有所回應。


三、善意需要辨別,愛不等於縱容


「應得的人」——這幾個字,最容易被誤解,也最容易被略過。


這不是在說誰「配得恩典」——恩典本來就不是靠配得的。這裡提醒我們的是:這份資源,是真正補給了匱乏,還是餵養了貪婪與懶惰?民間俗語說「鬥米恩,升米仇」,正是在提醒我們,善意若缺乏辨別,有時反而造成傷害。甚至有些善行,可能在不知不覺中助長了罪惡。


愛,需要智慧。辨別,不是冷漠,而是更負責任的憐憫。


四、剛醫好你的腿,轉頭就賣我


即便如此,當我們學習撒瑪利亞人的榜樣、滿懷心意地伸出手,換來的卻是「農夫與蛇」的反咬——那種被打擊的寒心,又該怎麼辦?


聖經裡有一個令人深思的例子。


耶穌在畢士大池邊,醫治了一位癱瘓三十八年的人。那人在漫長的絕望中被主看見,重獲行走的能力。然而,「剛醫好你的腿,卻轉頭就去賣我」的傷害,是耶穌親身經歷過的。


從人的角度看,這是忘恩負義。但我們會發現——耶穌沒有憤怒地收回神蹟,沒有因那人的背棄而收回憐憫。祂轉身離開,卻沒有因人的回應而改變自己的道路。祂繼續醫治,繼續教導,繼續呼召人悔改。

只是,那個人——腿雖走得動了,卻親手割斷了與生命之主的聯繫,失去了永恆的福氣。


五、結語:行善,是對齊神的良善


這給我們一個重要的提醒:


行善的結果,不在我們手中;但行善的選擇,在我們心裡。


我們不是因為人會回應,才去行善;我們是因為裡面有主的生命,才這樣活出來。神的話語也同時保護我們——讓我們在真理中有界線、有辨別地去愛,而不是在人性的重壓下被磨損殆盡。


朋友,或許你曾經真誠地伸出手,卻沒收到感恩,反被消耗,甚至換來背叛與怨懟。那段「付出愈多、傷害愈深」的關係,或許已被你推到記憶的深處。那道傷,仍壓在心底,沒有被好好承認,也不願被觸碰;卻在不經意間,讓我們縮回那將要伸出去的手。


在箴言 3:27 中,主已賜下辨別的智慧。


我們行善,是為了對齊神的良善,而不是為了換取人的感激。即便看清了人性的幽暗,仍然能平靜地看清自己手中的力量,向著那「應得的人」伸出手——這,就是行善的智慧。


主啊,求祢賜我們明辨的智慧,讓我們在行善時不失分寸,在受傷時不失從祢而來的溫度。求祢醫治我們心中因背叛而留下的傷痕,提醒我們:我們的獎賞在祢那裡,而不在人的回應中。願我們能像祢一樣,即便看清了世界的破敗,依然守住那份從祢而來的恩慈,繼續伸出手去。奉耶穌聖名禱告,阿們。

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